In this story from Ethiopia, maids in a rotten situation sometimes prefer sex work, possibly another rotten situation but in a different way they might tolerate better. Those so worried about prostitutes being locked in to brothels often don’t notice that the job of live-in maid usually involves being available to employer-families around the clock, having tiny unprivate spaces for themselves with no use of telephone or internet, being loaned out to employers’ friends and getting a single day off a week, or maybe one day and another afternoon. There are better situations and worse ones, so it is possible that switching to sex work, even if people don’t like it, can bring advantages like more flexible time in which to figure out what to do next. As the person from DKT-Ethiopia says, the beginning, when people know least, is when they are most vulnerable.

ETHIOPIA: Maids, condoms and kerosene

africanpress, 3 October 2009

Addis Ababa – The life of a domestic worker in Ethiopia is rarely an easy one. Often escaping a deeply impoverished existence in the rural areas, these women find themselves in employment hundreds of miles away from their hometowns as maids – or serategnas in the national language, Amharic.

A lack of education, minimal opportunity for normal interaction with society and anecdotal evidence of sexual activity and abuse have led health workers to classify domestic workers as a high-risk group for the contraction of HIV.

• “Many are coming from rural areas and they do not have awareness; many are sexually active with guards and are also frequently raped by their masters or their master’s children”
• “They go to night school and they might have affairs with their classmates,”
• ”The anecdotal evidence is that many domestic workers become sex workers”

Another potential pitfall for domestic workers is commercial sex work, which they frequently enter into if they run into problems with their employers. While sometimes preferable, the terms of employment are nevertheless incredibly harsh, with a working day of 18 hours, a paltry monthly salary of between US$9 and $15, and one day off per month.

“The anecdotal evidence is that many domestic workers become sex workers… this is one of the exit paths for them,” said Ken Divelbess, project coordinator of DKT-Ethiopia. “There is very limited evidence about domestic workers in general; it could be 5 percent who become sex workers, it could be 90 percent.

“It is critical [to reach them] as we believe that the first month as a sex worker is the most dangerous, as that is when people can take advantage.”

The sex industry is seldom mentioned, but here are a couple of excerpts that show how some migrants find temporary relief through supplying sexual services. The first excerpt tells about men who find male sexual protectors; in the second the protectors are women. In the latter description, you may detect some ambiguity: is this ‘pure business’ or is love and affection involved, too?

The boys with a baba were sheltered. They were paid good pocket money, wined and dined, and dressed in nice outfits. They were young Iranians and Kurds from northern Iraq, men in their early or late twenties. The Kurds came from the villages, the rugged mountains of northern Iraq. The Iranians arrived from small towns, ghettos of big cities, and poor neighborhoods of the capital. They came with a dream. Many failed. They remained in Athens and became the ‘bar kids’ of Victoria Square. Dressing up in their best, they would frequent the gay bars around the square looking for a baba or a customer in search of sexual pleasure. [p 203]

[In Calais] a few fared better than the rest. In their teens or early twenties, some found love in the arms of older French women, some in their sixties. The women had kind and motherly looks, gave the men love and attention, tucked them in their beds, and slept with them. The young men had the comfort of a home and all that came with it. Sex was the central part of the agreement. There was no shower or clean bed for those failing to deliver. This was a strict business deal, with its own rules and codes of conduct. [p 307]

Embracing the Infidel, Stories of Muslim Migrants on the Journey West, New York: Bantam Dell, 2005.

There is a large literature on inter-generational relationships involving exchanges of sex and protection that are considered traditional and conventional in many parts of the world. One example is Enjo Kosai: Compensated Dating.

Daye Town (Huangshi CIty, Hubei, China

Vancouver, Canada 

Hamburg, Germany (Photo Claus Petersen)

Shrine inside Hamburg parlour (Photo Claus Petersen)

Could be anywhere

New Zealand

Ireland, a residential-looking building

Incidentally, how they came to enjoy the name parlour is a mystery to me.

Some people in the harm-reduction field don’t think sex work should be there; they want policy on drug injection to be the focus. And some people in the sex workers’ rights field don’t think it should be, either. But the conference has six streams:

1 Drugs on the Street
2 Parties: Pleasures Management and Risks Reduction
3 Alcohol and Harm Reduction
4 Sex: Pleasures, Risks and Sexual Work
5 Other addictions
6 Human Rights and Penal Control

So all kinds of ‘addictions’ and ‘excesses’ are potentially included. A broad definition of harm reduction in Wikipedia is as clear as any:

Harm reduction, or harm minimisation, refers to a range of pragmatic and compassionate public health policies designed to reduce the harmful consequences associated with drug use and other high risk activities.

Many advocates argue that prohibitionist laws cause harm, because, for example, they oblige prostitutes to work in dangerous conditions and oblige drug users to obtain their drugs from unreliable criminal sources. This usually involves softening punishments on risky behaviour, assisting people to stop the behaviour and addressing the reasons people engage in such behaviour.

Pragmatic sounds good, but compassionate sounds condescending. The emphasis on the harms caused by laws that prohibit and criminalise activities sounds good, while assisting people to stop is problematic.

It’s also true that some people who want to abolish prostitution and the sex industry hate harm reduction efforts, which they see as conspiracies to continue the enslavement of women. I’m told the term harm reduction is forbidden at some of their conferences. See interesting comments on this issue at Bound Not Gagged.

Both sex work and drug injection are widely criminalised: that’s the most important point to keep in mind. Prohibitions on activities often don’t succeed in stopping people from doing them, which leads to their taking place in hidden, more dangerous ways, including relying on dodgy if not criminal characters (drug/sex traffickers, for example). Decriminalisation is therefore a major demand of harm reduction.

Qualitative Sociology 32, 1, pp 213–220 (March 2009)

Tijuana, México. Photo: Tomas Castelazo

by AnneMarie Cesario and Lynn Chancer

This sex-positive review essay should be very useful to students.

Political economy and bounded authenticity, agency and risk, globalization and migrant
service work, the relationship of men to ‘prostitution’ and its stereotyped image as just “women’s work”: the four books surveyed take research on sex work farther than it has been, sociologically, in years. Surely, more yet needs to be done to fill in other parts of the enormous social scientific canvas with which we began. But . . . at least the study of sex work seems well on its way to establishing its own deserved legitimacy.

Books reviewed:

Sex at the Margins: Migration, Labour Markets and the Rescue Industry. Laura María Agustín. London: Zed Books, 2007.

Temporarily Yours. Elizabeth Bernstein. Chicago: University of Chicago Press, 2007.

Male Sex Work: A Business Doing Pleasure. Todd G. Morrison and Bruce W. Whitehead (Eds.). Binghamton: Haworth Press, 2007.

Sex Work: A Risky Business. Teela Sanders. Portland: Willan Publishing, 2005.

Patrons were not forced to take the jobs or even look at the listings, and presumably some job-seekers were grateful to come upon them. One would think otherwise, however, by protestors’ language at a demonstration held against these adverts. Sometimes I think their vision of Woman’s Place looks more like this: 

Jobcentre picketed by anti-sex industry protestors

Louisa Peacock, 27 March 2009. This article first appeared in Personnel Today magazine

Anti-sex industry campaigners have branded Jobcentre Plus ‘Pimpcentre Plus’ for continuing to advertise jobs in the adult entertainment industry.

As the government’s consultation ‘Accepting and advertising employer vacancies from within the adult entertainment industry by Jobcentre Plus’ draws to a close today, human rights organisations and women’s rights campaigners have urged the government to stamp out any escort or masseuse services as those jobs are “euphemisms for prostitution”.

Members ofthe campaign group Object and the Feminist Coalition Against Prostitution stood outside Brixton Jobcentre with ‘Pimpcentre Plus’ placards in protest.

Anna van Heeswijk, grassroots co-ordinator at Object, said: “It is not acceptable for a government agency to be promoting jobs to women which often involve violence and abuse and which send out the message that women are sexual objects to be bought and sold.”

The Department for Work and Pensions began to advertise jobs in the adult entertainment industry after a 2003 legal ruling that Ann Summers should be allowed to advertise through Jobcentre Plus.

But van Heeswijk said: “It is nonsensical for the government to extend a decision applicable to retail premises to virtually the entire sex industry. It is well known that ‘escort’ and ‘masseuse’ are euphemisms for prostitution. Working in Ann Summers is very different from providing direct sexual services in prostitution or lap dancing.”

The DWP consultation, which aims to investigate whether more can be done to strengthen the safeguards in place for the safety of jobseekers, ends today, 27 March.

The following story is about one man in one city in one country, but for those of us who work in or study the sex industry anywhere in the world, it’s a familiar story. The headline emphasises the social status of the clients - as though it were big news - but there are other interesting details, which I’ve highlighted in bold.

Behind The Mask - a website magazine on lesbian and gay affairs in Africa

kenyan male sex workers serve ‘politicians and religious leaders’
26 January 2009

Nanjala Majale

MOMBASA – 26 January 2009: Panning out to Mombasa, the second largest city in Kenya, a young good-looking well-groomed man sits on a bamboo chaise lounge. He is a male sex worker, who caters only for male clientele. He has a slightly bored expression on his face, but is willing to talk about his lifestyle and line of work.

“I don’t know why they think there are only a pocketful of homosexuals in this country”, Brian mused before the interview even started, staring absentmindedly at his nails. “Our main market is not the white tourists who come down here. We cater for people in Nairobi, Meru and even Mandera!” He went on to say, in a slightly feminine tone, that last December he spent the entire month, fully paid, in Nairobi. “I had fun!” Brian enthused.

Brian is one of many male sex workers who cater exclusively to male clients. He regularly attends one of four health centres that serve MSM in the coastal town, set up with the help of the International Centre for Reproductive Health (ICHR) an institution that teaches men about safe sex practices and offers occasional counselling. In a study published in the June 2007 edition of AIDS, researchers estimated that at least 739 MSM were selling sex to other men in and around the city of Mombasa, a “sizeable population that urgently needs to be targeted by HIV prevention strategies,” the research said.

24-year-old Brian says he initially got into the business to make money. “Nowadays sometimes I do it just for pleasure, but mostly it’s for the money. I work only five times a week,” he declared. Asked whether he is a homosexual Brian confided “I was raped by a neighbour when I was about eight years old and from that time I started getting sexual urges – more for men than women. I didn’t take any action after the rape, because I was threatened”, he revealed, explaining that he suffered emotionally for a while before coming to terms with it.

“I started actively going with boys when I was in secondary school. I was in a boarding school and I had about 40 boyfriends during my four years of studying there,” he said with a seemingly shy but proud expression. “I didn’t have sex with all of them, but I liked the romance. After college is when I came out and from then I would look for people who want serious relationships.”

Brian revealed that his first few relationships did not work. “Most people just wanted to have sex and then they would often cheat on me. I have never desired to have a sexual relationship with a woman though. Maybe one day I will, just to try.”

“In my business, I charge about KSH 1,200 per shot. But that’s on the lower side for the younger clients. I only give two shots, once at night and once in the morning. I don’t stretch myself.” “I don’t like old guys,” he confided with a low voice, “so with those ones I charge a bit extra, about KSH 2,500 and that is just for the night.” Brian says that despite the stigma that faces homosexuals, more specifically from society, police, and the church, their clientele is made up of people in these very segments.

It was revealed at a June 2007 conference on Peer Education, HIV and AIDS, in Nairobi, that MSM face high levels of stigma and discrimination. Agnes Runyiri of ICHR said at the forum that homosexuality is considered taboo, un-African and anti-Christian.

“It [homosexuality] is very common. The only problem is stigma. That is why we are scared to come out. But in a real sense, our clients are politicians, businessmen, religious leaders – I’m very sorry to say – but it’s true,” Brian pointed out. Since every business has its own down sides Brian narrated that “sometimes you get bad customers who pay you less than the agreed amount or disappear with your money.”

“Luckily, I have never had a violent customer although I was in a violent relationship once. He used to beat me up and say that it was because I had become naughty, that is why I had to break it off”, he said shrugging.

He also underlined that safe sex is key in his line of work, and even generally with men who have sex with men. “There is a safe clinic [ICHR] that I work with. I started as a peer educator, but since I have a background in journalism, I now work as a counsellor. We have very many gays, who are messing about and they don’t know that they are. We deal with prevention of HIV/AIDS and it is helping because many of us were dying.”

He says it’s unfortunate that homosexuals are mistreated in most health institutions, an issue which he thinks the government should look into. “I wish that the government would sensitise the whole country to accept that this thing [homosexuality] is there and we have to help these guys out. The more we push it under the table, the more we are going to die.”

“What we need is health rights, not even marriage rights because I don’t think even my family would allow me to do that [be a homosexual]. They need sensitisation. People don’t understand that we are normal human beings, it is just that our sexual preferences are different”, he concluded.

A government report found that of ‘over 2.26 million vacancies advertised last year, 351 or around 0.015% of vacancies carried by Jobcentre Plus were in the adult entertainment industry.’ Some people are horrified that even this tiny proportion of possible jobs would be advertised. Adverts for such jobs used to be disqualified, but that policy was found to be discriminatory towards some employers. Ann Summers, for example, is a chain of mainstream shops selling sexy clothing and toys. Their adverts were not supposed to be included in Jobcentres before a High Court ruling lifted the ban in 2003.

Since no one is forced to apply for any job, it seems harmless to allow the advertisements to exist, although, of course, some people feel offended by the sight of them. The bigger problem is that some who’ve gotten the jobs later report that they were pressured to provide sexual services to customers - a reality not mentioned in the original advert. What jobs are we talking about?

Adult entertainment vacancies advertised by Jobcentre Plus between August 1, 2007, and July 31, 2008: Figures from government report and consultation

• Party planner (adult products) 68 vacancies
• Retail (adult products) 58
• Lap dancing club bar staff, managers 54
• Dancers, eg lap, pole, table, erotic 44
• Adult chat line operators and supervisors 30
• Models including lingerie and nude 28
• Warehouse 20
• Escorts 12
• Masseuses 8
• Topless TV channel staff 8
• Webcam operators 7
• Topless/semi-nude bar staff 3
• Others including semi-nude butler, nude cleaner, kissogram 11

The report says that 5514 people applied for 351 adult-entertainment-industry vacancies advertised, an average of just under 16 applicants for each vacancy. The report breaks these figures down by sex: 59.1% of applicants were male and 40.9% were female. 64% identified as white, 18% as disabled. Applicants ranged from 18 to 61+ years old, with the largest group, 45%, being aged 21-30.

Some of the jobs listed above could, obviously, turn into prostitution, but many of them simply involve dealing with sexual language, products and clothing. Since many people feel comfortable with those, it seems drastic to exclude them from advertised jobs. And I know it’s awful to be pressured to provide sex at your workplace, but such pressure occurs in all sorts of jobs that have nothing to do with the sex industry. If regulations prohibiting sexual harassment cover work as a secretary, cashier or nanny, they must cover legal jobs advertised in Jobcentres.

That is to say, the reaction to these cases of pressure is overblown. Given the deteriorating economy, removing announcements of vacancies from places where people go to look for work seems counter-productive. People who don’t want the jobs presumably just skip over them. Existing legislation should cover abuses in the workplace. I have one doubt, though: Are all the advertisements indeed ‘legal’? That is, escort agencies are technically not legal in the UK, so how are they able to advertise in Jobcentres? Who knows the answer to this? There might be a distinction here between legal jobs and legal employers.

I commented in December on a report that UK directory-enquiries showed an increase in interest in telephone numbers for some sex businesses. I think we need to confront the fact that many, many people do not share the current wave of horror about the sex industry. It may not be a Good Thing that sexual jobs are on the increase, but it is not a Bad Thing, either.

A Migrant World of Services

Social Politics, 10, 3, 377-96 (2003)

Laura Maria Agustín

Abstract: There is a strong demand for women’s domestic, caring and sexual labour in Europe which promotes migrations from many parts of the world. This paper examines the history of concepts that marginalise these as unproductive services (and not really ‘work’) and questions why the west accepts the semi-feudal conditions and lack of regulations pertaining to this sector. The moral panic on ‘trafficking’ and the limited feminist debate on ‘prostitution’ contribute to a climate that ignores the social problems of the majority of women migrants.

In a variety of scenarios in different parts of Europe, non-Europeans are arriving with the intention to work; these are largely migrant women and transgender people from the ‘third world’ or from Central and Eastern Europe and countries of the former Soviet Union. The jobs available to these women in the labour market are overwhelmingly limited to three basic types: domestic work (cleaning, cooking and general housekeeping), ‘caring’ for people in their homes (children, the elderly, the sick and disabled) and providing sexual experiences in a wide range of venues known as the sex industry. All these jobs are generally said to be services.

In the majority of press accounts, migrant women are presented as selling sex in the street, while in public forums and academic writing, they are constructed as ‘victims of trafficking.’ The obsession with ‘trafficking’ obliterates not only all the human agency necessary to undertake migrations but the experiences of migrants who do not engage in sex work. Many thousands of women who more or less chose to sell sex as well as all women working in domestic or caring service are ‘disappeared’ when moralistic and often sensationalistic topics are the only ones discussed. One of the many erased subjects concerns the labour market—the demand—for the services of all these women. The context to which migrants arrive is not less important than the context from which they leave, often carelessly described as ‘poverty’ or ‘violence.’ This article addresses the European context for women migrants’ employment in these occupations. Though domestic and caring work are usually treated as two separate jobs, very often workers do both, and these jobs also often require sexual labour, though this is seldom recognised. All this confusion and ambiguity occurs within a frame that so far has escaped definition.

For the rest, get the pdf at the top of this post.