Africa

Pious commentary on prostitution often revolves around the concept of Exit Strategies: getting out of the sex industry. Everyone agrees that anyone who doesn’t want to sell sex shouldn’t feel forced to and should be helped to get out. Quite right. And what about people who’d like exit strategies to get out of other unpleasing jobs? Many assume that prostitution is particularly difficult to get out of, especially ensnaring and fraught with obstacles, even when there are no exploiters stopping people from changing occupations (pimps or traffickers). Obviously when people are too poor, not only in terms of money but also in terms of social capital - contacts, information, resources, ideas - it is misleading to talk about ‘choice’, as though a lot of easy alternatives were lying about. I usually talk about preference, instead: the fact that those with limited options nevertheless can prefer one to another.

In this story from Ethiopia, maids in a rotten situation sometimes prefer sex work, possibly another rotten situation but in a different way they might tolerate better. Those so worried about prostitutes being locked in to brothels often don’t notice that the job of live-in maid usually involves being available to employer-families around the clock, having tiny unprivate spaces for themselves with no use of telephone or internet, being loaned out to employers’ friends and getting a single day off a week, or maybe one day and another afternoon. There are better situations and worse ones, so it is possible that switching to sex work, even if people don’t like it, can bring advantages like more flexible time in which to figure out what to do next. As the person from DKT-Ethiopia says, the beginning, when people know least, is when they are most vulnerable.

ETHIOPIA: Maids, condoms and kerosene

africanpress, 3 October 2009

Addis Ababa – The life of a domestic worker in Ethiopia is rarely an easy one. Often escaping a deeply impoverished existence in the rural areas, these women find themselves in employment hundreds of miles away from their hometowns as maids – or serategnas in the national language, Amharic.

A lack of education, minimal opportunity for normal interaction with society and anecdotal evidence of sexual activity and abuse have led health workers to classify domestic workers as a high-risk group for the contraction of HIV.

• “Many are coming from rural areas and they do not have awareness; many are sexually active with guards and are also frequently raped by their masters or their master’s children”
• “They go to night school and they might have affairs with their classmates,”
• ”The anecdotal evidence is that many domestic workers become sex workers”

Another potential pitfall for domestic workers is commercial sex work, which they frequently enter into if they run into problems with their employers. While sometimes preferable, the terms of employment are nevertheless incredibly harsh, with a working day of 18 hours, a paltry monthly salary of between US$9 and $15, and one day off per month.

“The anecdotal evidence is that many domestic workers become sex workers… this is one of the exit paths for them,” said Ken Divelbess, project coordinator of DKT-Ethiopia. “There is very limited evidence about domestic workers in general; it could be 5 percent who become sex workers, it could be 90 percent.

“It is critical [to reach them] as we believe that the first month as a sex worker is the most dangerous, as that is when people can take advantage.”

What an old-fashioned term Vice Squad sounds. I imagined, foolishly, that any contemporary police force would look for a blander, more politically correct term: Orderly Cities, or Safe Streets. But no, right there in Cape Town, South Africa, they are setting up a Vice Squad to get rid of prostitution, on the grounds that it attracts other crimes like money laundering. The vices that Vice Squads address involve drugs, alcohol, commercial sex including pornography and gambling. Even the word vice sounds dated to me.

Many people new to sex-industry debates don’t know what anti-prostitution laws actually mean for sex workers: what police do to stop their activities. I posted a video showing street round-ups in Spain not long ago. Here are tactics summarised by a Cape Town police official, relating only to street prostitution. These plans go directly against a court order obtained by SWEAT (Sex Worker Education and Advocacy Taskforce) preventing police and the city’s officers from detaining prostitutes without proceeding to prosecution. That’s another story; here I’ve included only excerpts from an article by Murray Williams in the Cape Argus, 28 September 2009. Note: 500 Rand = 44.6 euros.

        ‘The City of Cape Town has launched a vice squad to crack down on prostitutes working the streets of the city’s suburbs – and their clients can also expect harsher treatment. As part of the city’s new strategy, it also plans to arrest the sex workers’ clients, instead of just giving them spot fines as is the current practice. . . These officers would be specially trained to carry out surveillance on prostitutes, to arrest them and ensure their successful prosecution.

• 18 prostitutes were arrested along the main road through Bellville, Goodwood and Parow on Friday night.
• This week the squad plans to focus on the city’s other notorious red light areas. . .
  Smith said the police . . . would specifically aim to prosecute.
• “we are going to document these cases very carefully,” Smith explained. “In the past, [prostitutes] have lied about the details. So during the 12 hours that we are allowed to detain them, we will be checking up on their addresses, to ensure that we can compel them to pay their fines.” The fines were R500 for a first offence, R1000 for a second offence and R1500 for a third offence.
• the city would be photographing the prostitutes on their arrest, to enable officers to charge them accordingly for repeat offences.
• . . . the city would also be increasing the fines. . . [to] R1000 for a first offence, R2500 for a second offence and a “non-admission-of-guilt” charge for a third offence, meaning they would not have the option of paying a fine but would have to appear in court..

. . . “We want to find out why these cases are being thrown out, and what evidentiary chain is necessary. We will then train these staffers to get the evidence, so can successfully get convictions” . . .  Prosecution of prostitutes is governed by both the national Sexual Offences Act and the city’s bylaws preventing “nuisances in the streets and public places”.’

This story is an odd mix that I’m posting because we rarely see anything like it from West Africa. The demand for sex workers’ rights is encouraging, but what about those chairpersons? If anyone has corroborating information, please share it.

Sex workers hold elections

Spectator,  8 August 2009

Accra: Spectator investigations have revealed that a well organised sex trade is currently in place in some parts of the capital, an indication that sex workers are gunning to legitimise the flesh trade to demand their rights.

Indeed, the infamous ladies of the night have been observed to be organising their vocation in a more closely knit fashion and some of the emerging groups have held elections to select executive officers to run and co-ordinate affairs of members.

Talking to The Spectator, one of the sex workers (with a fixed address), on condition of anonymity, said the elected officers of the group she belongs to include a chairperson, a secretary and a treasurer, supported by a disciplinary committee. “The executives have been constituted as a result of challenges we face in this business,” she said. According to her, if she was seen talking to the press she would be slapped with a fine of GH¢50 and two bottles of schnapps for divulging information to an outsider.

In an answer as to the type of customers they serviced, she said most of the customers belong to the lower income group who are faced with accommodation problems.”People who sleep in groups or in the open and therefore cannot host women, find solace in our rooms,” she said.

She, however, admitted that apart from such groups, other people like married men who are fed up with their wives visit their abode and never regret it. Some of the customers, she said, preferred to bond with the women they liked most and visited them as friends, but such customers are bad business and cannot be entertained.” According to her, when such a customer wanted a different woman for a change and matters were not handled carefully “it often erupted into full-scale-verbal exchanges and even degenerated into blows”.

The sex worker said sometimes the low patronage of their services was an indication that a customer has become fed up with his regular woman. Under such circumstances the magajia’s (chairperson’s) duty is to liaise with other clients facing the same form of disinterest for a swap of partners. “This strategy makes us look fresh to the new man and business picks up again,” she said, adding that “the trade is such that when a fresh young lady also appears on the scene and all the attention of customers is on her, she is given a directive by the magajia to close ‘business’ early so that other people will get their fair share of the cake. “Failure to comply with the directive means an automatic transfer from the base to another place so that other people’s businesses will not suffer,” she added, implying that there are some forms of stringent business edicts that cannot be defied.

Another revelation was that all the sex workers who happen to have either husbands or serious boyfriends must make them stay away during business hours and admit them only after mid-night to warm the bed of their partners. “There is no room for maternity leave as our rooms are hot cakes for other potential sex workers,” said the woman. “Both pregnant and lactating mothers are made to find elsewhere because when children are brought into the picture it brings about many difficulties.” According to her, “Children beyond a certain age are encouraged to excuse their mothers by hanging around with neighbours when a session is in progress or taking a stroll until business is over”. She said if they are young and fast asleep in the room, they are not bothered and business could still go on with out any fuss.

When asked whether she knew her HIV status, the lady answered in the negative, contending that “having stayed in the business for long, I am too much afraid to go for voluntary counseling and testing (VCT)”. She said in the past, they charged special rates for ‘raw’ sex, but ever since the menace of HIV/AIDS dawned on them, no matter the money or the status of the person, “we fit you with a condom before any sex act takes place.”

Some of the flash points for the commercial sex workers who parade the streets in Accra are the Cantonment area especially near the Akufo-Addo Circle, Danquah Circle and surrounding areas and the Kwame Nkrumah Circle and its immediate environs. The sex workers hide in the dark and show themselves when they see men coming, with some boldly calling up saying, “Do you want to know the colour of my underwear?”

When a sex worker hooks a customer who doesn’t want to follow her home, she takes him to a cheap hotel where the customer pays a fee of between GH¢5 and GH¢10 for short time of about 30 minutes, so says this lady of the night. For those men who cannot afford that ‘luxury’ they are bundled into nearby kiosks, urinals or makeshift brothels operated by small drinking spots for quick service.

King Trinity Akpalie, executive director of Great Vision Africa, a non-governmental organisation based in Accra which is committed to promoting abstinence and faithfulness against the spread of HIV in Ghana has this to say: “Such people are living in a fool’s paradise with their reliance on condoms as a preventive measure against the HIV/AIDS virus”.

According to him, the American Foundation for AIDS Research had stated that 20 per cent of American condom users were infected with HIV due to misuse and manufacturers’ deficiency. Mr Akpalie said research indicated that the level of education of users influenced their ability to use condom correctly. “This puts the developing world; especially the low come groups, who are, predominantly illiterates and patronise the services of sex workers, at a higher risk of contracting the HIV virus while using condom,” he said.

Ghana’s Multiple Indicator Cluster Survey (MICS) released in 2006, which monitored the situation of children, women and men in the assessment of condom use in Ghana came out with the finding that the likelihood of engaging in higher risk sex and using a condom increased with the people’s level of education. The survey said 25 per cent of women and 33 per cent of men aged between 15-49 with primary education used a condom during their last high-risk sex encounters in the year before the MICS, while 48 per cent of women and 60 per cent of men with secondary and higher levels of education used a condom.

Taxi drivers in Palma de Mallorca have complained about excessive police controls intended to dissuade migrant prostitutes from entering Magaluf, a tourist area. More specifically, they accused police of targeting taxis carrying women from sub-Saharan West Africa (Nigeria, Sierra Leone, etc). This is obvious discrimination based on an idea that sex workers from this part of the world are more aggressive about getting business, because they work in groups, plant themselves in front of cars to talk to drivers and so on. The unnamed group here are the clients they are travelling to get to, so I’ve put a picture of guys here.

La idea de que ‘las nigerianas’ son las más agresivas es, claro, discriminación flagrante. Viene de su estilo de trabajar: en grupos, plantándose frente a los carros para hablar con los choferes. El grupo invisible que no está nombrado en este reportaje son los clientes, así que pongo una imágen de chicos aquí.

Taxistas de Palma, molestos por los controles sobre las prostitutas, diariodemallorca.es

I. M. Calvià: Taxistas de Palma han expresado su malestar por la excesiva rigurosidad de los controles policiales que ha habido en los últimos días a la entrada de Magaluf, unos controles que, según el relato de varios profesionales, iban encaminados a disuadirlos de transportar prostitutas a la zona turística de este núcleo calvianer.

La explicación ofrecida a este diario por algunos conductores fue corroborada posteriormente por el presidente de la Asociación de Autónomos del Taxi de Mallorca, Gabriel Moragues, quien detalló que esta semana han mantenido una reunión con representantes municipales para pedir explicaciones acerca de estos hechos.

En esta reunión, los taxistas reprocharon que la minuciosidad de los registros se centrase únicamente en aquellos vehículos que transportaban mujeres subsaharianas. Según destacó Moragues, los representantes municipales les pidieron disculpas y les garantizaron que no se volvería a producir una situación así.
Los conductores consultados por este diario relataron que en los controles policiales objeto de polémica se paraba a los taxis que llevaban mujeres subsaharianas, se las obligaba a bajar y eran registradas por policías equipados con guantes y mascarillas, ante el temor a un posible contagio por gripe A. A continuación, de acuerdo a esta versión, los agentes procedían a inspeccionar con esmero la documentación del taxi.

Here’s yet another illogical idea: tax sex workers even though their work is illegal. And some sex workers say they would be happy to pay the tax if it stopped arrests. I believe this is better described as extorsion: you pay us and we’ll let you conduct business - unless they somehow legalise sex work as well.

Tax for sex workers proposed 

2 July 2009, Walakira Nyanzi, Ultimate Media

Commercial sex services in Kampala and the nearby districts are likely to cost more following an introduction of an annual operating fee by the local authorities. The authorities have ordered commercial sex workers in divisions to pay 100,000 shillings before they are allowed to operate.

The Resident District Commissioner (RDC) of Kawempe, Edward Sekabanja says the move is aimed at reducing prostitution in Kampala and other towns. He says Kampala, Mukono, Wakiso and Mpigi RDC’s in their recent general meeting proposed for the new tax and urged local authorities to implement it.

Sekabanja also urges government to come out with the law that will legalize tax for sex workers. Sex work or prostitution is still a crime in Uganda. Sekabanja says there are more than 5,000 sex workers permanently stationed in Kampala alone. The RDC says town councils will be able to collect millions of shillings if the sex work tax is fully introduced in all town councils.

According to research this reporter conducted from the main sports of Kampala where prostitutes operates most, sex workers earn an average of 15,000 shillings daily. This writer talked to most of the sex workers in Kampala but the majority of them said the tax is illegal but they are ready to pay it to avoid arrests.

Young girl in Benin’s largest market in Cotonou. Whether she is an economic migrant or victim of trafficking is central to a study of children’s migration in West Africa. Photo Phuong Tran/IRIN

Research into how ‘child trafficking’ works is revealing the flaws inherent in this notion. Recently I published a post on some of the cultural contradictions that impede research with migrant children in the US. The following article confirms problems in West Africa. I’ve highlighted significant new ideas from people questioning issues in the region.

WEST AFRICA: But is it really trafficking? 

Lomé, Togo, 6 January 2009 (IRIN) - For years children’s rights groups have been fighting child trafficking in West Africa. Now, some of those groups are questioning how children have benefited from anti-trafficking interventions as they launch a project to understand children’s perilous migration throughout West Africa.

The nearly one-million dollar initiative led by UN Children’s Fund (UNICEF), International Organization for Migration (IOM), and NGOs Plan International, Save the Children Sweden, and Terre des Hommes will conduct national and regional workshops and focus groups to produce a 2010 report on the reasons behind children’s regional migration. Terre des Hommes’ Olivier Feneyrol told IRIN assigning blame for children’s exploitation on rogue traffickers is misdirected.

Mobility

Largely absent from the planning documents of the project, “Mobility of children and youth in West Africa,” is the word trafficking. Rather, partners undertaking the study in Benin, Burkina Faso, Cote d’Ivoire, Guinea and Togo speak of regional mobility.

“Children have been moving around the region for centuries and working just as long. That is the cultural reality here,” said Feneyrol, regional adviser for the West Africa office of non-profit organisation Terre des Hommes. “Some of that movement and work is dangerous. For years, we have approached this problem as a fight against trafficking, but this has not really benefited children. We have to move beyond focusing exclusively on trafficking to a more global strategy where we take into account children’s reality.”

Child rights groups and law enforcement agencies are fighting something they have not truly understood, Feneyrol told IRIN. “Do we really know the varied forms of migration? Who are the intermediaries? How are these voyages financed? What are the conditions that children leave behind? “Why are they taking risks and what are they searching? How can we fight a phenomenon we do not truly understand?” Read the rest of this entry »

I’m trying to paint a picture of the sex industry that shows its complexity and how commercial sex is embedded in ordinary daily life. The following report acknowledges decriminalisation would just be the first step in a social and legal process. See website of SWEAT - Sex Worker Education and Advocacy Taskforce, and book Selling Sex in Cape Town.

South Africa: Decriminalizing sex work only half the battle

Johannesburg, 29 May 2009 (IRIN)

Proposals to decriminalize sex work in South Africa have been moved back to the front burner after the newly installed premier of the country’s richest province, Gauteng, remarked that the issue should be addressed “objectively and with an open mind”. A review of the current legislation is underway.

The Sexual Offences Act of 1957 prohibits all sex work, and any activity associated with it - keeping or participating in the management of a brothel, procuring someone to become a sex worker, soliciting or selling sex, and living off the earnings of a sex worker - is a criminal offence. The Act was amended 50 years later to make buying sexual services a criminal offence.

Enforcement of the sweeping law is extremely difficult; the police generally use municipal by-laws that target street-based sex workers under the guise of being a “public nuisance”, leading to claims of police harassment, while the authorities ignore thousands of classified adverts for sexual services in daily newspapers and elsewhere.

The South African Law Reform Commission (SALRC) sets out four scenarios in a report released in May 2009: maintaining the status quo, partial criminalization, non-criminalization, or the “regulation of adult prostitution and prostitution-related acts.” Public submissions and comments on the proposed changes can be made until 30 June 2009.

The country is divided on the issue. “Worldwide, you will find it [sex work]… We must begin to appreciate that commercial sex work is an industry, here in Gauteng,” said the province’s female premier, Nomvula Mokonyane.

“The best is to recognize commercial sex work, make sure it has different support systems … have a designated area, register people, let them be subjected to periodic health tests, and also let them be subjected to what me and you are subjected to — tax.”

‘Lowering morals’

Although Mokonyane did not explicitly call for sex work to be legalized, her view was at odds with South Africa’s chief prosecutor, Mokotedi Mpshe, who told local media that decriminalizing sex work would be bad for the country’s morals.

Proponents of decriminalization said changing the law would not destigmatize the sex industry, but would improve the health and safety of sex workers.

Lauren Jankelowitz, of the Reproductive Health and HIV Research Unit (RHRU) at the University of the Witwatersrand, which runs sex worker-friendly clinics and outreach programmes, said most sex workers were reluctant to access health services or report incidents of rape and assault to the police, fearing both stigma and arrest.

At a forum in Johannesburg on 28 May, Sex Workers and the World of Work, sponsored by the South African Business Coalition on HIV and AIDS (SABCOHA), Jankelowitz said a change in the law would be a step in the right direction, but given the prevailing conservative views of government, this was unlikely.

Regardless of the law, South Africans had to change their prejudiced views of sex workers, and the police, health workers and the public should be sensitized, she said.

Eric Harper, director of the Sex Worker Education and Advocacy Task Force (SWEAT), told IRIN it would take more than sensitization training to change the treatment of sex workers.

“The emphasis has to be less on opinion change and more on actual practices to make sure people are treated in a humane and dignified way, and are given access to the services they deserve,” he said. “If I’m a health worker, I have to know that I have to act in a professional way, regardless of what I think about what people are doing.” Read the rest of this entry »

The following comments reveal some of the contradictions experienced while trying to work within the framework of ‘trafficked children’. The study was funded by the US National Institute of Justice ‘to examine the experiences of children, mostly girls, trafficked to the United States for sexual and labor exploitation and analyze their prospects for reintegration.’ I make many of the same comments in my book Sex at the Margins and am glad to see that numerous other researchers are now writing about cultural differences that mean that campaigns to save young people from doing paid work often oppress and make them unhappy. These are just a few excerpts from the article, so if you’ve got questions go to the original. I’ve highlighted some points in bold, and made sure to leave in concepts not often mentioned in debates (child fostering and child circulation).

Anthropological Quarterly, Vol. 81/4, pp. 903–923, (2008)

On Challenges, Dilemmas, and Opportunities in Studying Trafficked Children

Elzbieta M. Goździak, Institute for the Study on International Migration, Georgetown University

In the United States the system of care for trafficked children has been developed within a framework based on middle-class Western ideals about childhood as a time of dependency and innocence during which children are socialized by adults and become competent social actors. Economic and social responsibilities are generally mediated by adults so that the children can grow up free from pressures of responsibilities such as work and child care. Children who are not raised in this way are considered “victims” who have had their childhood stolen from them. This framework views universal concern for children as transcending political and social divides; assumes a universally applicable model of childhood development; presupposes a consensus on what policies should be in place to realize the best interest of the child; assumes that child victims have universal needs (such as a need for rehabilitation); and promotes a therapeutic model of service provision. . .

. . . we understood that “disagreements over [child trafficking]’s magnitude are underpinned by different understandings of the term ‘child’ and ‘trafficking’” and that “this is a conceptual and political problem that cannot be resolved by more data alone” (Manzo 2005: 394).

. . . many of the children did not consider themselves trafficked victims, but thought of their experiences as migration in search of better opportunities that turned into exploitation. Many also did not think of their traffickers as perpetrators of crime and villains; after all in some instances the traffickers were parents or close relatives.

. . . Almost all of the children were highly motivated to migrate to the US in the hope of earning money. Many of them had compelling reasons to send money home and had to repay smuggling fees. Typically, the children’s desire to earn money did not change once they were rescued. [State programs] reflect US laws requiring children to attend school, defining the age of employment and number of hours a minor child is allowed to work. . .  These restrictions may run counter to many children’s goals and lead to a struggle as they adjust to their new lives. These issues have longterm consequences for the children’s commitment to education and affect their desire to remain in care. The children’s reluctance to see themselves as victims stood in sharp contrast to the perceptions of service providers who referred to the children as victims, often because the law conceptualizes them as victims.

. . . Middle-class Eurocentric ideals often assume that, apart from exceptional cases, children live in nuclear families, experience childhood together with their siblings and have access to resources provided by both biological parents. Research contradicts this assumption and documents a wide range of living arrangements experienced by children in resource-poor countries (Lloyd and Desai 1992).

. . .  child fostering or child circulation is a long-standing cultural practice in many regions. . .  including West Africa, . . . Latin America . . .  and the Pacific. According to Demographic and Health Surveys, covering 10 African countries (Benin, Burkina Faso, Cote d’Ivoire, Ghana, Guinea, Mali, Niger, Nigeria, and Senegal), the percentage of foster children ranges between 10 and 20 percent in the six to nine age bracket, and between 13 and 25 percent in the 10 to 14 age group. In the overwhelming majority of cases, both parents are alive but do not live with their children (Pilon 2003). . .

. . .  In West Africa, fostering is an important technique rooted in kinship structures and traditions. Children are not sent out only in the event of crisis; sending of children is practiced by both stable and unstable families, married and single mothers (Isiugo-Abaniche 1985, 1991).

. . . According to the British Agencies for Adoptions and Fostering, 10,000 children, mostly from West Africa, were living with families other than their own in the United Kingdom in 2001 (Economist 2003). . .

. . . In Latin America, “child circulation” is a principal way in which Peruvian rural-to-urban migrants move children between houses as part of a common survival and betterment strategy in the context of social and economic inequality (Leinaweaver 2007). Poverty and vulnerability shape Peruvian practices of kinship formation through child circulation. For the receiving family, child circulation represents strategic labor recruitment; for the sending household, it spells relief from the economic burdens of child rearing and constitutes a source of highly desirable remittances. A considerable proportion of children in Mexico and Colombia were found to spend some time during childhood without a father. When births outside a union are included, one-fifth of Mexican children and one-third of Colombian children were affected. An additional five percent of Mexican children and nine percent of Colombian children do not live with their mothers (Richter 1988).

. . . For the societies involved, child circulation is a characteristic of family systems, fitting in with patterns of family solidarity and the system of rights and obligations. Fostering is a component of family structure and dynamics (Pilon 2003). Indeed, the majority of the children in our study lived with other family members or friends prior to being trafficked and most were sent to live with family members or friends in the United States and ended up being trafficked.

In this story, young people in Benin explain why sex work and migration are appealing and can be a sensible choice. No other comment is really necessary, except perhaps to note that this kind of projected trip/fantasy - although the traveller doesn’t know whether she will ultimately go to the UK or nearby Nigeria - is among those that get called ‘trafficking’ too often. 

Globalization: Learning English for sex in Nigeria - Afrik.com

 Benin, 6 May 2009

Many young people in French-speaking Benin are learning English to adapt to globalization, but some young women have another goal: to enter the thriving sex industry in neighbouring Nigeria, where the market is considered more lucrative.

Jenifer, 20, has been taking a course at a language school in Cotonou, the business capital of Benin. “Well, yes, I’m not learning English just for the sake of learning the language, I have other goals to achieve,” she said.

Although it is hard to assess the extent of this clandestine trend, Jean-Paul, who is in the same business English class as Jenifer, is aware of his classmate’s objective. “Basically, it’s English for sex,” he said.

Kadi, 19, who has been learning English for the last four months at a large training centre in Cotonou, admitted that she would soon be ready to overcome the last barrier to entering the Nigerian sex trade: language.

“It is the sad truth and it is unfortunate. Sometimes our young girls find themselves in this position without wanting to,” said Solange Legonou, President of the Benin network of NGOs for female leadership (ROLF).

“Some of them, for example, go to learn English … in Nigeria, for further study - not all of them go with the intention of becoming [sex workers], but their circumstances push them into it,” said Legonou, who emphasized the need to “concentrate on awareness-raising of young girls”, particularly to the risk of HIV.

Globalization

Many girls from Benin and other countries in West Africa succumb to the temptation of sex work in Nigeria. “I was told that it was just like the West there,” said Aïcha, who studies law by day and is a sex worker by night. “Fellow Beninians in Nigeria, particularly in Abuja [the capital], do very well out of their clients, who come with dollars and euros.”

Amy, a young sex worker near one of the big hotels in the city, came from Ivory Coast in 2007. She said she made enough money to rent an apartment for US$400 a month in a suburb of Abuja.

“The world has changed, we need to get moving and we need to meet others. What is true for business is also true for other areas. Why should we think that sex is not affected by this? We need to find ways to adapt ourselves,” she said.

“Most of these people are just adapting to the new world and we cannot criticize them for that,” commented Amidou Boubacar, a hotel employee in Lagos, the large port city in the south of Nigeria.

HIV risk

Nigeria has 2.6 million people living with HIV - the third highest HIV caseload in the world after India and South Africa – and a prevalence rate of 3.1 percent, compared to 2 percent in Benin, but this does not discourage young people.

“I am well aware that the possibility of catching AIDS is high [but] you don’t need to go to Nigeria to be at risk,” said Kadi. “I always take precautions.”

Marcelline, another student in Cotonou, said she planned to go to Abuja, “the city of rich men”, where some girls had clients who paid around $130 or more for a night.

Some young Beninian students hone their skills in Cotonou while waiting for the big move. “When I finished my English course I started practicing here because there is a large English-speaking visiting client base in [our] country,” admitted Christine, 28. “But my real goal is to one day go to the United Kingdom, America … or even just to Nigeria.”

Here are excerpts from a BBC story from a couple of years ago that I post now because most people have no idea what ’smuggling’ and ‘trafficking’ look like where they begin. An entire boat-building industry exists to supply vessels that will make one trip and then be destroyed at their destinations: see BBC photo collection. This story is about undocumented migrants leaving from Gambia and arriving at Spain’s Canary Islands.  

Gambia - new front in migrant trade
Lucy Fleming, 10 October 2006

The cost of the journey is between $880 to $1,250… “The agents tell you that you have a 50/50 chance - the boat may sink or you may get sent back,” says a tourist resort worker in his thirties, who was approached in Serrekunda about making a trip two months ago.

“Senegalese carpenters have been brought in to build the boats, which take about a month or two to build,” a local trader in the area explains. “That will cost more than 100,000 dalassis ($3,539), but the boats can hold between 60 to 120 men,” he says. As well as getting passengers and boats, the agents also purchase supplies: between 10 to 15 barrels of fuel, food for the trip - which takes about one week, water, first-aid packs and medicine for sea sickness.

Many Gambians complain about the near impossibility of obtaining a visa for the European Union; and the allure of being able to earn the equivalent to several months’ wages in one day . . .

Photos © BBC